Showing posts with label kingdom. Show all posts
Showing posts with label kingdom. Show all posts

Saturday, September 1, 2012

The Great Commission.4

"If you believe in me, you will do the same works that I do."
--Jesus

Immerse yourself, for a moment, in this proclamation by our Elder Brother, Friend, Savior, Lord and Master.

Now combine that thought with this MacDonaldism:
"Jesus has a right to our absolute obedience."

If you, lover of truth, can handle the truth.  
If you, lover of truth, allow truth to stand in judgment of you 
              and resist standing in judgment of truth.

Then let this truth fill your heart: God has a design on our lives that goes beyond occupation, degree, matrimony, parenthood, community standing or history.  It is our birthright.

Notice at the top of this blog page the words: "Will and Obedience the perfecting link between God and man."

Think on the relationship between Perfect Father and Perfect Son.  Perfect Will.  Perfect Obedience.  Obedience is as divine as Will, Service as divine as Rule.  They are one in nature; they are both doing of the truth.  The Fatherhood and the Sonship are one, save that the Fatherhood looks down lovingly, and the Sonship looks up lovingly.  Love is all.

Think about the requirement of the kingdom of God: childlikeness.

Why childlikeness?  Consider the dull disciples arguing about "greatness" in God's kingdom.  Consider our own insecurity in relation to others of skill, wealth, humor, passion, leadership, athleticism, intellect, persuasiveness, experience, position or purpose.
Jesus tells the dull of all ages that the nature of His kingdom lies in the virtue of childlikeness. The very idea of ruling is excluded where childlikeness is the One Essential quality. It is to be no more who rules but who serves; no more who should look down upon his fellows from the conquered heights of authority, but who should look up honoring humanity, ministering unto it, so that humanity itself might at length be persuaded of its own honor as a temple of the living God. Nothing is required of man that is not first in God. It is because God is perfect that we are required to be perfect.

Stop then, this very hour, being a salesman for the local church you attend, the party you rally for, the team you cheer, the race of your birth, the ideology you hold, the doctrines you claim.  Be, from the core of your existence, the thing God designed you for and is perfecting in you: the obedient child of his heart.  Let your "belief" not be demonstrated in the loudness of your words, but in the quiet confidence of the works that tell the world I am like my brother, Jesus. I do his works.  I help, heal and save just like my Father.  Bring Light to dark places.  Bring hope to the hopeless.  

Be the sign of truth that lies in your childlike heart that the eyes that see you and the ears that hear you should be channels to the heart and wake in them the love that peculiarly belongs to the kingdom of God.
(from MacDonalds Unspoken Sermon vol. I, The Child In the Midst

Saturday, April 7, 2012

The Blessings.2


"Blessed are you, who put your whole trust in God. Yours is the kingdom of heaven." -- Jesus

Most bibles label this section of Jesus' teachings "The Beatitudes".  It was his first recorded public sermon to a large crowd.  Preaching the "good news" to the poor, his self-proclaimed mission, begs the question: what was in his words and message that was "good news?"  What in it would make the poor glad?  What did it have to do with a "kingdom?"  What relevance centuries later?

All good news from heaven is of Truth.
      Truth essential to our humanity.
      Involving duty.  Responsibility.  To God.  To Others.
...and the help from heaven to perform that duty.

"There can be no good news for us men, except of uplifting love, and no one can be lifted up who will not rise. If God himself sought to raise his little ones without their consenting effort, they would drop from his foiled endeavour.
       He will carry us in his arms till we are able to walk;
       He will carry us in his arms when we are weary with walking;
       He will not carry us if we will not walk."

The good news of Jesus was just the news of the thoughts and ways of the Father in the midst of his family. He told them that the way men thought for themselves and their children was not the way God thought for himself and his children; that the kingdom of heaven was founded, and must at length show itself founded on very different principles from those of the kingdoms and families of the world, meaning by "the world" that part of the Father's family which will not be ordered by him, will not even try to obey him.

For example:
-The world's man, its great, its successful, its honorable man, is he who may have and do what he pleases, whose strength lies in money and the praise of men.

-The greatest in the kingdom of heaven is the man who is humblest and serves his fellows the most.

It is not the proud,
it is not the greedy for distinction,
it is not those who gather and hoard,
not those who lay down the law to their neighbours,
not those that condescend,
nor those that shrug the shoulder and shoot out the lip,
that have any share in the kingdom of the Father.

That kingdom has no relation with or resemblance to the kingdoms of this world, deals with no one thing that distinguishes their rulers, except to repudiate it. The Son of God will favour no smallest ambition, even in the heart of His closest companions.The kingdom of God, the refuge of the oppressed, the home of the children, will not open its gates to the most miserable who would rise above his equal in misery, who looks down on any one more miserable than himself.

The kingdom of God is the home of perfect brotherhood.
These qualities mark the freemen of the kingdom:
  • The poor,-not the men who are poor in friends, poor in influence, poor in acquirements, poor in money
  • - but those who are poor in spirit, who feel themselves poor creatures;
  • -who know nothing to be pleased with themselves for,
  • -desire nothing to make them think well of themselves
  • the beggars in spirit, 
  • the humble men of heart,
  • the unambitious (but not the unaspiring),
  • the unselfish;
  • those who never despise men,
  • and never seek their praises;
  • the lowly, who see nothing to admire in themselves,
  • therefore cannot seek to be admired of others;
  • the men who give themselves away
  • men who are aware of their own essential poverty;
  • who know that they need much to make their life worth living,
  • to make their existence a good thing,
  • to make them fit to live;
these humble ones are the poor whom the Lord calls blessed.

God is his life and his lord, that his father should be content with him must be all his care.
His brother's wellbeing is essential to his bliss and He would lift every brother to the embrace of the Father.

Blessed are the poor in spirit,
    for they are of the same spirit as God,
        and of nature the kingdom of heaven is theirs."

adapted from George MacDonald,  The Heirs of Heaven & Earth

Sunday, February 26, 2012

Faith That Moves Mountains.2

"Many will come in the last days, from every corner of the earth, and enter into the kingdom of heaven. But the self-righteous and pious, who thought they would be first, and yet lived their lives without faith, will not enter in."--Jesus

My favorite "pearly gate" joke:

St. Peter: "Name?"

Man 1: "Earl"

St. Peter: "Why are you here today? looks like you're a little ahead of schedule Earl!"

Man 1: "Well, Mr. Peter, I had stopped home for lunch to show my wife my new company car. I was just leaving when a refrigerator fell through my car and killed me."

St. Peter: "Unfortunate but understandable. Welcome in."

St. Peter: "Next! Name?"

Man 2: "Tom. I really hate to admit this St. Peter, but I am insanely jealous of my wife and always suspected she was cheating on me. So when I heard a car start up in the driveway down below our apartment I took the first thing handy, our fridge, and threw it out the window to stop the cheater! Blew out my heart though..."

St. Peter: "We'll have to work on that temper, Tom. But welcome in."

St. Peter: "Name?"

Man 3: "Brad. Uh, I was in the refrigerator..."

St. Peter: "Really?!? Ohhhh..."

-------------------------------
Having officiated a few funerals in my time I'm pretty sure most people don't give a lot of thought to "entering the kingdom of heaven" until confronted with the painful reality of leaving the kingdoms of this world. I sat with a lady who, having made the difficult decision to stop dialysis, was slipping away. It struck me how after making peace with leaving family and friends there was still the little things that fill the world--habits, pleasures, comforts--like asking for a drink of soda, from around which one must unwrap one's hands.
However, the "kingdom of heaven" is a party not just anyone can crash, in fact, some will be excluded. But who and why? The One expert on the subject, the Man who claimed to come from heaven, who before his accusers and executioners proclaimed His Divine Kingship, spelled it out, "those who think they will be first: the self-righteous and sanctimonious." Looking those words up in a dictionary probably won't get you much closer to understanding what He meant. But understanding what Jesus meant, about anything, is the business of life...and has afterlife implications.


Jesus showed tender mercy to those who struggled with the difficulties of life. He showed indignation to those who piled on those difficulties!

In every culture throughout history the "kingdoms of this world" entice men with the allure of wealth and power. The closer they get to the top of the mountain of fame and fortune the more "entitled" they believe they have become. Is it any wonder that they believe others feel the same; are motivated to receive "entitlements" from their "generosity"? Is it any wonder that in the exchange between the ruling class and the ruled every "free" morsel of redistributed charity eagerly received as a "right" is an affirmation of that faith? Is it any wonder that people become more dependent on those who perpetuate the belief that a few are smarter, stronger, better in every way and are "entitled" to pile on difficulties through regulation, rules, intimidation and falsehood? Faith in this system is a powerful thing...

Faith in Jesus and obedience to His words is a difficult thing

  • To be great in his kingdom one must serve. 
  • To be alive in his kingdom one must die to oneself. 
  • To hold the treasures of His kingdom, one must let go of the treasures of this one. 
  • To be loved in His Kingdom, one must love--like Him--in this!


There is only one kind of righteousness that will gain entrance into his kingdom, the righteousness that comes by obedient faith to Him! Only those kind will populate His paradise!

Sunday, February 19, 2012

The Treasures In Heaven.5

"How nearly impossible it is for those who love money to
enter the kingdom of God! It is easier for a camel to squeeze through the eye of a needle, than for a rich man
to enter into the kingdom. And yet, what is impossible for man is made possible by God’s mercy."
--Jesus

I like watching "Shark Tank" to see how wealthy people think. Not that they think correctly mind you, but as far as the way the frenzied and notoriously ambitious strive to climb the top of a sandhill for which they cannot remain long, is, from an eternal perspective, educational.

Annual Incomes of some famous people:


  • Barack Obama.............$1,728,000
  • Beyonce Knowles.......$87,000,000
  • Oprah Winfrey........ $315,000,000
  • Tom Hanks...............$45,000,000
  • Will Smith.................$29,000,000
  • Angelina Jolie............$23,500,000
  • Vladimir Putin................$175,000
  • JK Rowling................$10,000,000
  • 50 cent.....................$20,000,000
(borrowed from http://www.mywage.org/zimbabwe/main/vip-celebrities-pay)


Now let's s
uppose Will Smith, troubled by the emptiness and futility of the things he's chased, decides to explore a less transitory lifestyle and focus rather on the eternal. Imagine this conversation between him and the Eternal One:

Will: "Jesus, you are a good person from what I've heard. Surely you must have information about what I must do to have a life that has meaning and purpose beyond the few short years I have on this planet?"

Jesus: "Why do you call me Good? What is there about goodness that is attractive to you? There is only One who is Good. If you think I'm good, you really should know Him. But if you would enter into life, keep the commandments."

Will: 'Which ones?'

Jesus: 'Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honor thy father and thy mother; and, Thou shalt love thy neighbor as thyself.'

Will: 'My momma raised me right. All these things I've tried to be careful not to violate; in fact I've thought because I'm a pretty decent guy that must be why God has blessed me with so much. But I have a nagging feeling there is more; what do I lack?'

Jesus: 'I know you have given some energy to the keeping of those things you can; and the commandments have had their desired effect: causing you to hunger for a righteousness greater than yourself. If thou wouldest be perfect, go, sell that thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.'

Will: 'Whoa; isn't that asking a lot? I have a lot of stuff..."

Jesus: "I know you are not a "sellout", at least, hopefully, not one who would have sold me out for 30 pieces of silver! But the real question is would you sell all to have my company? Is having a "patent on peerage" with the Son of Man worth anything to you? What are you willing to exchange for your soul? What would you spend to see the real condition of your being? If you could see the way your possessions, in fact, possess you, would you recoil in horror? If the way is narrow, difficult and hard to enter into life--not easy as you have come to be accustomed to walking through doors swung wide by a fickle and adoring world--would you willingly take up that cross? 

Hard to let earth go, and take heaven instead; hard to exchange eternal life by letting dead things drop; hard to turn your back on Mammon, and follow Me; hard to lose your rich friends, and be of the Master's household. 
Here is the victory: to be delivered from the bondage of mammon by the lovely will of the Lord in you, one with My own. By the putting forth of the divine energy available through God's Spirit, you can escape the corruption that is in the world through lust—that is, the desire or pleasure of having."

Will: "But Lord, honestly, it is a struggle; what about the others, Tom or Beyonce or Oprah? Why can't I follow you with my money and use it to further your cause?"

Jesus: "Look around you, Will. They aren't clamoring to come into My kingdom. Until they are ready they are not such as I want to accompany me in accomplishing my Father's will. Those who are obedient children are my mothers, brothers, sisters and friends. The time has come for you, you must choose, that you should know what manner of spirit you are of, and meet the confusions of soul, the sad searchings of heart that must follow. A time comes to every man when he must obey, or make such refusal—and know it. Money is the power of this world—power for defeat and failure to him who holds it—a weakness to be overcome before a man can be strong; yet many decent people fancy it a power of the world to come! It is indeed a little power, as food and drink, as bodily strength, as the winds and the waves are powers; but it is no mighty thing for the redemption of men; in fact, to the redemption of those who have it, it is the saddest obstruction. To make you capable of eternal life, the first thing is to make a poor man of you! I know you would doubtless gladly devote your wealth to My service and go with Me, as a rich man, to spend it for Me. But part with it to free you for My service, that like Me, you will be completely trusting in our Father to provide, that is what it must come to!"


"I see in your eyes you are already turning away. Let me say in parting, you have begun early to climb the eternal stair. You have kept the commandments, and by every keeping have climbed. But because you are well to do—a phrase of unconscious irony—you have felt well to be—quite, but for that lack of eternal life! Your possessions give you a standing in the world—a position of consequence—of value in your own eyes. You know yourself looked up to; you like to be looked up to; you look up to yourself because of your means, forgetting that means are but tools, and poor tools too. To part with your wealth will be to sink to the level of your inferiors! Why should you not keep it? why not use it in the service of the Master? What wisdom, you ask, could there be in throwing away such a grand advantage? You would devote it, but won't cast it from you! You would devote it, but won't devote yourself! You will not make yourself naked as a little child and let your Father take you! You cannot yet see the wisdom in My words. You cannot yet see how your precious money can be a hindrance to entering into life! You cannot yet see how you, a rich man, would be of more value without your money; that the casting of it away would make you one of God's truly great ones; that the battle of God could be better fought without its impediment; that My work refuses as an obstruction the aid of wealth. I have repudiated money that I might do the will of My Father; and the disciple must be as his master. If you do as I tell you, you will soon come to understand. 


Obedience is the opener of eyes."

(adapted from George MacDonald, Unspoken Sermons II, The Way)