The Blessings.10

"How even more blessed are you, who having not seen me believe, and keep your faith in me. Blessed are your eyes, for they truly see, and your ears, for they truly hear. Come, you who are blessed by my Father, inherit the kingdom prepared for you since the foundation of the world." --Jesus

 

"When in the winter they had had their supper and sat about the fire, or when in the summer they lay on the border of the rock-margined stream that ran through their little meadow close by the door of their cottage, issuing from the far-up whiteness often folded in clouds, Curdie's mother would often lead the conversation to one peculiar personage said and believed to have been much involved in recent events.

That personage was the great-great-grandmother of the princess, of whom the princess had often talked, but whom neither Curdie nor his mother had ever seen. Curdie could indeed remember, although already it looked more like a dream than he could account for if it had really taken place, how the princess had once led him up many stairs to what she called a beautiful room in the top of the tower, where she went through all the - what should he call it? - the behaviour of presenting him to her grandmother, talking now to her and now to him, while all the time he saw nothing but a bare garret, a heap of musty straw, a sunbeam, and a withered apple. Lady, he would have declared before the king himself, young or old, there was none, except the princess herself, who was certainly vexed that he could not see what she at least believed she saw.

As for his mother, she had once seen, long before Curdie was born, a certain mysterious light of the same description as one Irene spoke of, calling it her grandmother's moon; and Curdie himself had seen this same light, shining from above the castle, just as the king and princess were taking their leave. Since that time neither had seen or heard anything that could be supposed connected with her. Strangely enough, however, nobody had seen her go away. if she was such an old lady, she could hardly be supposed to have set out alone and on foot when all the house was asleep. Still, away she must have gone, for, of course, if she was so powerful, she would always be about the princess to take care of her.

But as Curdie grew older, he doubted more and more whether Irene had not been talking of some dream she had taken for reality: he had heard it said that children could not always distinguish betwixt dreams and actual events. At the same time there was his mother's testimony: what was he to do with that? His mother, through whom he had learned everything, could hardly be imagined by her own dutiful son to have mistaken a dream for a fact of the waking world.

So he rather shrank from thinking about it, and the less he thought about it, the less he was inclined to believe it when he did think about it, and therefore, of course, the less inclined to talk about it to his father and mother; for although his father was one of those men who for one word they say think twenty thoughts, Curdie was well assured that he would rather doubt his own eyes than his wife's testimony.

There were no others to whom he could have talked about it. The miners were a mingled company - some good, some not so good, some rather bad - none of them so bad or so good as they might have been; Curdie liked most of them, and was a favourite with all; but they knew very little about the upper world, and what might or might not take place there. They knew silver from copper ore; they understood the underground ways of things, and they could look very wise with their lanterns in their hands searching after this or that sign of ore, or for some mark to guide their way in the hollows of the earth; but as to great-great-grandmothers, they would have mocked Curdie all the rest of his life for the absurdity of not being absolutely certain that the solemn belief of his father and mother was nothing but ridiculous nonsense. Why, to them the very word 'great-great-grandmother' would have been a week's laughter! I am not sure that they were able quite to believe there were such persons as great-great-grandmothers; they had never seen one.

They were not companions to give the best of help toward progress, and as Curdie grew, he grew at this time faster in body than in mind - with the usual consequence, that he was getting rather stupid - one of the chief signs of which was that he believed less and less in things he had never seen. At the same time I do not think he was ever so stupid as to imagine that this was a sign of superior faculty and strength of mind. Still, he was becoming more and more a miner, and less and less a man of the upper world where the wind blew. On his way to and from the mine he took less and less notice of bees and butterflies, moths and dragonflies, the flowers and the brooks and the clouds. He was gradually changing into a commonplace man.

There is this difference between the growth of some human beings and that of others: in the one case it is a continuous dying, in the other a continuous resurrection. One of the latter sort comes at length to know at once whether a thing is true the moment it comes before him; one of the former class grows more and more afraid of being taken in, so afraid of it that he takes himself in altogether, and comes at length to believe in nothing but his dinner: to be sure of a thing with him is to have it between his teeth."

--George MacDonald, excerpt from The Princess & Curdie